This week, show us a photo of whatever you’d like, but make sure it’s saturated. It can be black and white, a single color, a few hues, or a complete rainbow riot; just make sure it’s rich and powerful. Let’s turn the comments into an instant mood-booster!
stillness– in the depths of the lake billowing clouds ~Issa (cited: haikuguy.com)
In response to this haiku, David (haikuguy.com) writes:
” Even though Issa is known for his comic haiku that have surprising, spiritual resonance; he is just as capable of revealing the sublime. French translator Jean Cholley translates the first word, shizukasa, as “sérénité” (“serenity”); En village de miséreux: Choix de poèmes de Kobayashi Issa (Paris: Gallimard, 1996) 33. Indeed, shizukasa denotes tranquility, quiet, calm. Of English possibilities, I’ve decided to use “stillness”–but the reader should be aware that Issa establishes a sense of deep peace before showing billowing mountains of clouds reflected “in the depths of the lake.” The haiku serves as a substitute for experience–or, perhaps, a clear window into experience–allowing the reader, in contemplation, to see that same lake, those same clouds, and to feel the serenity and stillness of the moment.”
The most important word in this haiku is “too” (mo). The frog’s eyes look shiny, as if filled with tears. The “too” suggests someone else in the scene, and that someone else has to be Issa. Why are there tears in the poet’s eyes? He doesn’t say. Instead, he shows us, simply, a sunset and a frog. The day is over. Is the frog sad about this? Regretful? And what if the whole scene is symbolic, sunset suggesting death and the day that is almost gone, a lifetime? Then, the frog’s and Issa’s tears become even more significant and poignant. Together they weep for what has been and will never be again.
64th day of self isolation
Skyscape photograph Nikon D750 f/8 1/100s 190 mm 400 ISO edited: Capture One 20 & Photoshop
I find myself being drawn again and again to how the yellow caution tape forms a number of barriers around play areas within a park near my home. The tape intensifies the overwheming silence and emptiness contrasting with the news blitz that feeds powerlessness, sadness, anger, confusion, mistrust, division, anxiety, etc.
The empty playground also beings to mind the story of The Pied Piper of Hamelin. The story is a familiar one, but what most of us probably don’t know is that it has its feet at least somewhat planted in an apparently true event that took place in the real-life town of Hamelin, Germany in 1284.
The earliest accounts of the story don’t include the rats, which wouldn’t show up until around the year 1559, but they do include the piper, dressed in his “clothing of many colors.” there is not enough historical data to ascertain for certain what happened in the town of Hamelin in 1284, there is little doubt that something occurred there which left a heavy mark on the town, and on world folklore. Theories advanced over the years include that many of the town’s children died of natural causes that year; or possibly drowned in the nearby river; or were killed in a landslide, thus explaining the recurring motif of the rats being led into the water, or of the mountain opening up and swallowing the children. The pied piper himself is considered a symbolic figure of death.
One other explanation is that the children may have died of the Black Plague, which could be why the rats were later added into the story, though the Black Plague didn’t hit Germany until the 1300s, making its arrival probably too late to be the source of the legend.
Other theorists hold that the story of the pied piper actually refers to a mass emigration or even another Children’s Crusade like the one that may have occurred in 1212.
Our first clue about what really happened in the town of Hamelin comes from a stained glass window that stood in the town’s Market Church until it was destroyed in 1660. Accounts of the stained glass say that it alluded to some tragedy involving children, and a recreation of the window shows the piper in his colorful clothes and several children dressed in white. The date is set by an entry in Hamelin’s town chronicle, which was dated 1384 and said, simply and chillingly, “It is 100 years since our children left.”
Grammarist point out that the phrase “pied piper” usually has a pejorative connotation, pointing out that, “When it is time to pay the piper it is time to accept the consequences of a thoughtless or rash action” or to “fulfill a responsibility or promise, usually after the fulfillment has been delayed already.” Both of these meanings probably tie back to the legend of the pied piper.
Even the words “pied piper” have entered into common usage to mean everything from “a charismatic person who attracts followers” to “a leader who makes irresponsible promises” to “one who offers strong but delusive enticement,” according to the Merriam Webster Dictionary entry for pied piper meaning. “Pied piping” is also a phrase used to describe a certain phenomenon in linguistics in which some words “drag” others along with them when moved to the front of a sentence. (cited: The Chilling Story Behind the Pied Piper of Hamelin)
Now that I have got this obvious allusion out of my system, let’s move on the the composition elements within the above photograph:
Rule of Thirds
Rule of Odds
Leading Lines from right to left
Triangle created by the placement of the “triangle” snow pile with the two subjects
“The rapid increase of carbon dioxide concentration in Earth’s modern atmosphere is a matter of major concern. But for the atmosphere of roughly two-and-half billion years ago, interest centres on a different gas: free oxygen (O2) spawned by early biological production. The initial increase of O2 in the atmosphere, its delayed build-up in the ocean, its increase to near-modern levels in the sea and air two billion years later, and its cause-and-effect relationship with life are among the most compelling stories in Earth’s history.”
(cited: Lyons, Timothy W.; Reinhard, Christopher T.; Planavsky, Noah J. The rise of oxygen in Earth’s early ocean and atmosphere: Nature, Volume 506, Issue 7488, pp. 307-315 (2014).
“The oxygen holocaust was a worldwide pollution crisis that occurred about 2,000 million years ago. Before this time there was almost no oxygen in the Earth’s atmosphere. The Earth’s original biosphere was as different from ours as that of an alien planet. But purple and green photosynthetic microbes, frantic for hydrogen, discovered the ultimate toxic waste, oxygen. Our precious oxygen was originally a gaseous poison dumped into the atmosphere. … (The atmospheres of Mars and Venus today are still more than 95 percent carbon dioxide; the Earth’s is only 0.03 percent.)…”
(cited: Lynn Margulis, Dorion Sagan Microcosmos: Four Billion Years of Microbial Evolution
Given that we can live only a small part of what there is in us–what happens with the rest?
Pascal Mercier, Night Train to Lisbon
In this lodging
that no one visits,
where no one comes to call
from the moon in the trees
beans of light come poking in
~Saigyō (cited: Trans: B Watson, Poems of a Mountain Home)
“Of the thousand experiences we have, we find language for one at most and even this one merely by chance and without the care it deserves. Buried under all the mute experiences are those unseen ones that give our life its form, its color, and its melody. Then when we turn to these treasures, as archaeologists of the soul, we discover how confusing they are. The object of contemplation refuses to stand still, the words bounce off the experience and in the end, pure contradictions stand on the paper. For a long time, I thought it was a defect, something to be overcome. Today I think it is different: that recognition of the confusion is the ideal path to understanding these intimate yet enigmatic expertises. That sounds strange, even bizarre, I know. But ever since I have seen the issue in this light I have the feeling of being really awake and alive for the first time.”
~Pascal Mercier, Night Train to Lisbon. pg 17
I think this is a good time to pull away from the computer, close our eyes, and open ourselves to “Clarinet Concerto in A, K. 622: II. Adagio”.