earth friday

“for us to survive, both as individuals and as a species, we need a revolution in consciousness.”

Love Letter to the Earth, Thich Nhat Hanh, April 21, 2019 Plum Village
Poudre Canyon…summer 2018 Nikon D750 f/7.1 1/200s 39mm 4000 ISO

Another with same thoughts
May be gazing at the pale morning moon 
Of the Long-night month– 
No sight is more sorrowful

~Izumi Shikibu,

Trans: AS Omori & K Doi, Diaries of Court Ladies of Old Japan

BELOVED MOTHER OF ALL THINGS

“I bow my head before you as I look deeply and recognise that you are present in me and that I’m a part of you. I was born from you and you are always present, offering me everything I need for my nourishment and growth. My mother, my father, and all my ancestors are also your children. We breathe your fresh air. We drink your clear water. We eat your nourishing food. Your herbs heal us when we’re sick. …

“Sometimes I forget. Lost in the confusions and worries of daily life, I forget that my body is your body, and sometimes even forget that I have a body at all. Unaware of the presence of my body and the beautiful planet around me and within me, I’m unable to cherish and celebrate the precious gift of life you have given me. Dear Mother, my deep wish is to wake up to the miracle of life. I promise to train myself to be present for myself, my life, and for you in every moment. I know that my true presence is the best gift I can offer to you, the one I love.”

~ Thich Nhat Hanh, Love Letter to the Earth Plum Village

can you hear mother earth?

cited: Can you Hear Mother Earth

“Many of us have forgotten that we are one with the Earth. The Earth is not a separate entity from us. We are part of the Earth, and the Earth is part of us. The Earth is not a resource for us to exploit at our will. The Earth is us; we are intimately interconnected with the Earth, just as we inter-are with all other species on Earth, too. Our spiritual ancestors have taught us about the law of interdependent co-arising: this is because that is. We are here because the Earth is here. All species are our brothers and sisters; we are all children of the Earth.

Nikon D750 f/5.6 1/400s 300mm 200 ISO

“When we see our deep interbeing with the Earth and with all species, we will see what to do—and what to stop doing—to help the situation. We will have the clarity and compassion we need to help change the situation, so that a future can be possible for us all.

“…Mother Earth has been crying out for so long. She has never stopped giving us whatever we needed: food, water and shelter, allowing us to flourish in her abundance, never asking for anything in return. …”

~Sister Chan Khong “Can You Hear Mother Earth?” July 2016 Plum Village

UN Secretary-General at UN Climate Change Conference

may we be free from anger

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May I be peaceful, happy, and light in body and spirit.
May she be peaceful, happy, and light in body and spirit.
May he be peaceful, happy, and light in body and spirit.
May they be peaceful, happy, and light in body and spirit.
May I be safe and free from injury.
May she be safe and free from injury.
May he be safe and free from injury.
May they be safe and free from injury.
May I be free from anger, afflictions, fear, and anxiety.
May she be free from anger, afflictions, fear, and anxiety.
May he be free from anger, afflictions, fear, and anxiety.
May they be free from anger, afflictions, fear, and anxiety

Metta means “lovingkindness” in Pali. We begin this with an aspiration: “May I be . . . ” Then we transcend the level of aspiration and look deeply at all the positive and negative characteristics of the object of our meditation, in this case ourselves. The willingness to love is not yet love. We look deeply, with all our being, in order to understand. We don’t just repeat the words, or imitate others, or strive after some ideal. The practice of love meditation is not autosuggestion. We don’t just say, “I love myself. I love all beings.” We look deeply at our body, our feelings, our perceptions, our mental formations, and our consciousness, and in just a few weeks, our aspiration to love will become a deep intention. Love will enter our thoughts, our words, and our actions, and we will notice that we have become “peaceful, happy, and light in body and spirit; safe and free from injury; and free from anger, afflictions, fear, and anxiety.”

When we practice, we observe how much peace, happiness, and lightness we already have. We notice whether we are anxious about accidents or misfortunes, and how much anger, irritation, fear, anxiety, or worry are already in us. As we become aware of the feelings in us, our self-understanding will deepen. We will see how our fears and lack of peace contribute to our unhappiness, and we will see the value of loving ourselves and cultivating a heart of compassion.

In this love meditation, “anger, afflictions, fear, and anxiety” refer to all the unwholesome, negative states of mind that dwell in us and rob us of our peace and happiness. Anger, fear, anxiety, craving, greed, and ignorance are the great afflictions of our time. By practicing mindful living, we are able to deal with them, and our love is translated into effective action.

cited: Tricycle Cultivating Compassion byThich Nhat Hanh, Spring 2015

A Darma Talk by Sr Chan Duc

Sister Annabel Laity, Chan Duc, True Virtue, was born in England, and studied Classics and Sanskrit before going to India to study and practice with Tibetan nuns. She has been a disciple of Thich Nhat Hanh since 1986, became a Dharma Teacher in 1990, and was Director of Practice at Plum Village for many years. Since 1997, she has been director of the Maple Forest Monastery, Vermont, and was installed as abbess at the Green Mountain Dharma Center in 1998. In 2000, she was the first Western nun to teach the Dharma in China

dandelion project

“Bodhi means being awake, and satttva means a living being, so bodhisattva means an awakened being.  All of us are sometimes bodhisattvas, and sometimes not.

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“Understanding is like water flowing in a stream. Wisdom and knowledge are solid and can block our understanding. In Buddhism, knowledge is regarded as an obstacle for understanding. If we take something to be the truth, we may cling to it so much that even if the truth comes and knocks at our door, we won’t want to let it in.”

Thich Nhat Hanh, The Heart of Understanding

discrimination…

“Further, O Mahamasti, the five categories are: Appearance, Name, Discrimination, Suchness, and Right Knowledge.

“O Mahamati, what is Appearance? Appearance is what is seen in colors, forms, figures, which are distinctive and not alike, –this is what is called Appearance.

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“O Mahamati, depending upon this appearing of things, there arises Discrimination, saying that ‘this is a jar’, ‘this is a horse, a cow, a sheep, etc.,’ that ‘this is such and such’, ‘this is no other things’ –this, O Mahamati, is called Name.

“O Mahamati, depending upon these objects thus named, their characteristics are distinguished and made manifest, whereby such various names are set up as cow, sheep, horse, etc. This is called the Discriminating of mind and objects belonging to mind.

“O Mahamaati, when one surveys names and appearances even down to atoms, one never sees a single reality, all things are unreal; for they are due to the Discrimination stirred up in one’s deceiving mind.

“O Mahamati, when is known as Suchness is non-emptiness, exactness, ultimate end, self nature, self-substance, right seeing, –these are the characteristics of Suchness.

“By myself and the Bodhisattvas and [other] Buddhas who are Tathagatas, Arhats, and All-knonwing Ones, it is said that though names differ the sense is one.”

An English translation of an excerpt of Bodhiruci’s translation cited in, Daisetz Teitaro Suzuki, Studies in the Lankavatara Sutra, pp 26-28.

anxiety’s blindness

Every day my anxiety grew deeper,

until it enveloped me so thickly

that I could see nothing.

Alone in an illimitable desert

I wept hopelessly, as if in a nightmare in dawn

where the open mouth blue sky wept with me.

~Nakamura Chio*

beauty

my gift to you today…awakening seeds of calmness… right diligence

*cited:

Women Poets of Japan

K Rexroth &  I Atsumi